Sunday, April 13, 2008

Hanyu Notes

Referring to Persons in Mandarin Chinese

The chinese personal pronouns are very straightforward and have the same form regardless of being subject, object, indirect object, etc...

  • First person singular: (wǒ) - I, me
  • Second person singular: (nĭ) - you
  • Third person singular, masculine: (tā) - he, him
  • Third person singular, feminine: (tā) - she, her

The plural forms are derived from the singular forms by adding the plural marker (men).

  • First person plural: 我们 (wǒmen) - we, us
  • Second person plural: 你们 (nĭmen) - you(-all)
  • Third person plural, masculine or mixed: 他们 (tāmen) - they, them
  • Third person plural, feminine: 她们 (tāmen) - they, them


 

Expressing Personal Possession in Mandarin Chinese

Using the Chinese personal pronouns possessively is also very easy compared to most other languages, just append the determiner particle (de) to the pronoun, as the following example will illustrate. The thing that is being determined will appear after this particle, and the thing that determines it (the possessive adjective/pronoun in western grammar) will appear in front of it:

  • 我的大学 (wǒ de dàxué) - my university
  • 你的大学 (nǐ de dàxué) - your university
  • 他的大学 (tā de dàxué) - his university
  • 我们的大学 (wǒmen de dàxué) - our university
  • 你们的大学 (nǐmen de dàxué) - your university
  • 他们的大学 (tāmen de dàxué) - their university

Independent constructions (possessive pronouns)

Such a construction can be transformed into a more independent construction, similar to the possessive pronouns like "mine", "yours", "ours" in english:

  • 这所大学是我的 (zhè suǒ dàxué shì wǒ de) - This university is mine
  • 这所大学是他们的 (zhè suǒ dàxué shì tāmen de) - This university is theirs

Referring to things in Mandarin Chinese

Expressing "this" and "that" can be done as in the following example, but note that there appears an extra word that one might not have expected, this is a so-called Measure Word and is a very important feature in Chinese Grammar:

  • 这所大学 (zhè suǒ dàxué) - Literal: This [MW] university - This university
  • 那所大学 (nà suǒ dàxué) - Literal: That [MW] university - That university

In this case the measure word is (suǒ), but there are numerous Measure Words, each can be used with a specific category of words. Those will need to be learnt by heart. However, there is a measure word that Chinese people use when they conveniently forget the right one: (gè).

The use of such measure words is obligatory in many cases (such as this one).


 

Basic Sentences: Articles and Plural in Mandarin Chinese

Chinese nouns do not have articles, such as "the" and "a" in English, nor do they have a plural form.

So the word 大学 (dàxué) can any of the following mean:

  • a university
  • the university
  • the universities
  • universities

The context usually makes clear which is meant. There are however ways to stress what is meant:

  • 一所大学 (yī suǒ dàxué) - Literal: one [MW] university - One university
  • 这些/那些
    大学 (zhèxiē/nàxiē dàxué) - these/those universities


 

Basic Sentences: Expressing TO BE in Mandarin Chinese

(shì) is the chinese equivalent of the English verb "to be".

Sentences like those expressing religion, nationality, etc... use this verb:

  • 我是中国人 (wǒ shì Zhōngguó rén) - Literal: I am china person - I am chinese

However, when specifying profession the verb (dàng) or (zuò) is used:

  • 我当老师 (wǒ dàng lǎoshī) - I am a teacher
  • 我做老师 (wǒ zuò lǎoshī) - I am a teacher

Edit HoYin: Outside China the expression 我是老师 is perfectly acceptable. Note that the expressions 我当老师 and 我做老师 are considered formal, though they do appear in informal contexts.

Negation

The negation of this is made with (bù):

  • 我不是中国人 (wǒ bú shì Zhōngguó rén) - Literal: I not am china person - I am not chinese

A longer sentence

Let us look at a bigger sentence using (shì):

  • 我是你的中文老师 (wǒ shì nǐ de Zhōngguó lǎoshī) - Literal: I am your [DP] china teacher - I am your chinese teacher


 

Basic Sentences: Sentences describing properties in Mandarin Chinese

We will now take a look at a sentence describing a property, equivalent to english sentences such as "the university is old". In this case the chinese use no verb for "to be", but instead they use their word for "very", where this word has a very weak meaning. Furthermore, we must also remember that the chinese do not use articles such as "the" and "a":

  • 大学很旧 (dàxué hěn jiù) - Literal: university [very] old - The university is old

There is another way of forming this sentence. We can use the verb "to be" in combination with the determiner particle (DP):

  • 大学是旧的 (dàxué shì jiù de) - Literal: university is old [DP] - The university is old

This way of expressing a property is usually used when you want to emphasize something, it is pretty much always used with colors.

Negation

Negation is usually made with the word (bù), this always applies to this type of sentence, in which case (hěn) is not not needed anymore:

  • 大学不旧 (dàxué bú jiù) - Literal: university not old - The university is not old


And another way of expressing this using the verb "to be":

  • 大学不是旧的 (dàxué bú shì jiù de) - Literal: university not is old [DP] - The university is not old

Adjectives in Mandarin Chinese

Adjectives in Chinese are placed in a construction with the Determiner Particle (de). The determinator (the adjective) appears in front of the particle and that what is to be determined appears behind it:

  • 旧的大学 (jiù de dàxué) - Literal: old [DP] university - (the/an) old university


 

Questions: yes/no Questions in Mandarin Chinese

A simple yes/no question, similar to the english question "Are you chinese?" is, in chinese, formed the same as the non-questioning sentence "you are chinese", the only difference is the presence of the question particle (ma) and the question mark.


 

  • 你是中国人。 (nǐ shì zhōngguó rén) - Literal: you are china person - You are Chinese
  • 你是中国人吗? (nǐ shì zhōngguó rén ma?) - Literal: you are china person [QP]? - Are you Chinese?

The chinese does not really have words for "yes" and "no", unlike many other languages. The answer to a question is generally formed by repeating the verb. The answer to the question above can be formed as following:


 

  • 是。 (shì) - Literal: am - yes
  • 不是。 (bú shì) - Literal: not am - no

Another very common way of forming a yes/no question is by providing the answer choices in the question, in this case the question particle should not be used anymore, because this construction implies a question already.


 

  • 你是不是中国人? (nǐ shì bú shì zhōngguó rén?) - Literal: You are not are china person? - Are you Chinese?
  • 你是中国人不是? (nǐ shì zhōngguó rén bú shì?) - Literal: You are china person not are? - Are you Chinese


When you use this construction with an auxiliary verb you repeat that auxiliary verb, and not the main verb:

  • 你会不会说汉语? (nǐ huì bú huì shuō hàn yǔ?) - Literal: you can not can speak mandarin chinese? - Can you speak mandarin chinese?


 


 

Questions: Question Words in Mandarin Chinese

The following question words (interrogative pronouns) are available in Chinese:


 

  • (shéi/shuí) - who?
  • 什么 (shénme) - what?
  • 为什么 (wèi shénme) - why?
  • 什么时候 (shénme) shíhou - when?
  • (nǎ) - which? (singular)
  • 哪些 (nǎxiē) - which? (plural)
  • 哪儿/哪里 (nǎr/nǎli) - where?
  • 干吗 (gànma) - why?
  • 怎么/怎么样 (zěnme/zěnmeyang) - how?
  • 多少 (duōshao) - how many?
  • (jī) - how many? (under ten, requires measure particle)


These interrogative pronouns are inserted at the place where normally the answer would appear, so Chinese does not put the interrogative pronouns at the start of the sentence as English does.

Also note that the presence of interrogative pronouns like these, makes the question particle not necessary anymore.

Asking about persons


 

  • 你的朋友是谁 (nǐ de péngyǒu shì shéi?) - Literal: you [DP] friend is who? - who is your friend?

Asking about objects


 

  • 这是什么? (zhè shì shénme?) - Literal: this is what? - What is this?
  • 你看见什么? (nǐ kànjiàn shénme?) - Literal: you see what? - What do you see?
  • 你看见什么书? (nǐ kànjiàn shénme shū?) - Literal: you see what book? - What book do you see?
  • 你看见哪书? (nǐ kànjiàn nǎ shū?) - Literal: you see which book? - Which book do you see?
  • 你是哪国人? (nǐ shì nǎ guó rén?) - Literal: you are which country person? - From what country are you?

Asking why

  • 你为什么看我? (nǐ wèi shénme kàn wǒ?) - Literal: you why watch me? - Why do you look at me?
  • 你干吗看我? (nǐ gànma kàn wǒ?) - Literal: you what-for watch me? - Why do you look at me?

The latter is more direct and more like "what for".

Asking whereabouts


 

  • 你在哪里? (nǐ shì nǎli?) - Literal: you are where? - Where are you?
  • 你在哪儿? (nǐ shì nǎr?) - Literal: you are where? - Where are you?
  • 你去哪里? (nǐ qù nǎli?) - Literal: you go where? - Where do you go to?
  • 你去哪儿? (nǐ qù nǎr?) - Literal: you go where? - Where do you go to?

Asking time


 

  • 你什么时候去? (nǐ shénme shíhou qù?) - Literal: you what time go? - When do you go?

Asking quantity

Usually without Measure Word:

  • 去多少人? (qù duōshao rén) - Literal: go how-many person - How many people go?


Always with Measure Word and only valid between a quantity of one and ten:

  • 去几个人? (qù jī ge rén) - Literal: go howmany [MW] person - How many people go?

The above construction can be transformed to be valid within other ranges:

  • 去几个人? (qù jī ge rén) - Literal: go howmany [MW] person - How many people go? (1-10)
  • 去几十个人? (qù jī shí ge rén) - Literal: go howmany ten [MW] person - How many people go? (a factor 10 between 10 and 100)
  • 去几百个人? (qù jī bǎi ge rén) - Literal: go howmany hundred [MW] person - How many people go? (a factor hundred between 100 and 1000)

Asking way/means


你怎么()去北京? (nǐ zěnme(yang) qù běijīng?) - Literal: you go Beijing how - How do you go to Beijing?

怎么 and 怎么样 mean the same in this context. It's also possible to use 怎么() as a predicate, in which case their meaning differs. But we will not get into that yet.

Returning questions & suggestive and doubtful questioning

There is another particle relevant to questions. This is the particle (ne). This particle is usually used in context to return a question.


 

  • 我是中国人, 你呢? (wǒ shì zhōnggúo rén, nǐ ne?) - Literal: I am china person, you [QP]? - I am chinese, what about you?

(ne) can be an interrogative particle that is not as direct as (ma), and it has a somewhat suggestive air to it, or a hint of doubt.

Choices in questions

We already saw constructs in the form 你是不是中国人?, here a choice is implied versus 不是.

We can also introduce a more restrictive and explicit choice with 还是 (háishì), a chinese equivalent of the word "or".


 

  • 你去中国还是去日本? (nǐ qù zhōnggúo háishì qù rìběn?) - Literal: you go China or go Japan? - Do you go to China or to Japan?


Note that 还是 binds verbs together, not nouns, so the verb has to be repeated here. The only exception is the following:

你是中国人还是日本人? (nǐ shì zhōnggúorén háishì rìběnrén?) - Literal: you are chinese or japanese? - Are you Chinese or Japanese?

You see that you don't need to repeat the verb because it's already part of 还是.

Using question words in a non-interrogative way in Mandarin Chinese

Interrogative pronouns outside questions

It is possible to use interrogative pronouns in a non-interrogative way, below you can see what meaning the words have if used in an interrogative way, and in a non-interrogative way:

  • 谁 (shéi/shuí) - who? - somebody
  • 什么 (shénme) - what? - something
  • 为什么 (wèi shénme) - why? - for some reason
  • 什么时候 (shénme shíhou) - when? - sometime
  • 哪 (nǎ) - which? (singular) - something
  • 哪些 (nǎxiē) - which? (plural) - something
  • 哪儿/哪里 (nǎr/nǎli) - where? - there
  • 干吗 (gànma) - why? - for some reason
  • 怎么/怎么样 (zěnme/zěnmeyang) - how? - in some way
  • 多少 (duōshao) - how many? - so many
  • 几 (jī) - how many (under ten, requires measure particle)? - so many


Some examples:

  • 我找谁? (wǒ zhǎo shéi?) - Who do I search?
  • 我找谁 (wǒ zhǎo shéi) - I search somebody
  • 我看见什么? (wǒ kànjiàn shénme?) - What do I see?
  • 我看见什么 (wǒ kànjiàn shénme) - I see something

Transforming interrogative constructs to an every-construct

There are two particles that change the meaning of an interrogative pronoun, instead of having an interrogative meaning, the interrogative pronoun will function more like an adverb. These two particles are (dōu) and (yě). The latter can be used only in negated sentences and the former can be used in both.

Take a look at the following example, in negations (dōu), can be replaced by (yě).

  • 谁都 (shéi dōu) - everybody
  • 什么都 (shénme dōu) - everything
  • 什么时候都 (shénme shíhou dōu) - always
  • 哪里都 (nǎli dōu) - everywhere
  • 怎么都 (zěnme dōu)- in every way


Note that in negations, the opposite is expressed: nobody instead of everybody etc...

  • 谁都去北京 (shéi dōu qù běijīng) - Everybody goes to Beijing
  • 谁都不去北京 (shéi dōu bú qù běijīng) - Nobody goes to Beijing
  • 谁也不去北京 (shéi yě bú qù běijīng) - Nobody goes to Beijing
  • 我看见什么都 (wǒ kànjiàn shénme dōu) - I see everything
  • 我不看见什么都 (wǒ bú kànjiàn shénme dōu) - I don't see anything / I see nothing
  • 我不看见什么也 (wǒ bú kànjiàn shénme yě) - I don't see anything / I see nothing
  • 我什么时候都看见你 (wǒ shénme shíhou kànjiàn nǐ) - I always see you
  • 我什么时候都不看见你 (wǒ shénme shíhou dōu bú kànjiàn nǐ) - I never see you
  • 我什么时候也不看见你 (wǒ shénme shíhou yě bú kànjiàn nǐ) - I never see you

Interrogative pronouns in pairs

The chinese word for "so", (jiù), can be used with interrogative pronouns in pairs, these pronouns will not be used interrogatively and are bound to eachother. An example will illustrate how to form such a construct and what its function is:

  • 你看见什么, 就看见什么 (n kànjiàn shénme, jiù kànjiàn shénme) - Literal: you see [what], so you see [what] - You see whatever you (want to) see
  • 你去哪里, 就去哪里 (nǐ qù nǎli, jiù qù nǎli) - Literal: you go [where], so you go [where] - You go whereever you (want to) go
  • 你看见什么, 我也看见什么 (nǐ kànjiàn shénme, wǒ yě kànjiàn shénme) - Literal: you see [what], I also see [what] - You see what(ever) I see as well
  • 你看见什么, 我看见什么 (nǐ kànjiàn shénme, wǒ kànjiàn shénme) - Literal: you see [what], I see [what] - You see what(ever) I see
  • 你去哪里, 我也去哪里 (nǐ qù nǎli, wǒ yě qù nǎli) - Literal: you go [where], I also go [where] - You go where(ever) I go


The first two example make use of (jiù), the last three don't, but note that the interrogative pronouns are also bound here. It is recommended to use the sentences with the (yě).


 


 

Auxiliary verbs and their negation in Mandarin Chinese

To have: Possession

Although this verb is an auxiliary verb in english, where it is used to form the perfect tenses for example, this is not the case in Chinese.

The verb (yǒu) is the chinese equivalent of "to have" and is used to express possession:

  • 我有词典 (wǒ yǒu cídiǎn) - Literal: I have dictionary - I have (the/a) dictionary

HoYin Edits: Usually in such contexts the speaker is referring to the fact that he or she possesses dictionaries, meaning the sentence above can be translated also as "I have dictionaries." or "I have a dictionary." Usually it isn't an answer to someone's question, e.g. "Do you have a dictionary?" but rather when talking about it "I have dictionaries, but I'm not a nerd." (not that it actually is very relevant)

The negation of this verb is never formed with (bù), but always with (méi).

  • 我没有词典 (wǒ méi yǒu cídiǎn) - Literal: I not have dictionary - I don't have a dictionary

To be able to (can): Capability to do someting

There are several auxiliary verbs for expressing ability to do something. First of all there are (néng) and 可以 (kěyǐ), both expressing a natural ability to do something.


 

  • 我能给你词典 (wǒ néng gěi nǐ cídiǎn) - Literal: I can give you dictionary - I can give you the dictionary
  • 我可以给你词典 (wǒ kěyǐ gěi nǐ cídiǎn) - Literal: I can give you dictionary - I can give you the dictionary

The negation of both , as well as 可以 is 不能 and NEVER 不可以*.

  • 我不能给你词典 (wǒ bú néng gěi nǐ cídiǎn) - Literal: I not can give you dictionary - I can't give you the dictionary

and可以 are both often used expressing a quantity related to a natural ability to do something.

The verb (hùi) is used to express an acquired ability to do something:


 

  • 我会用词典 (wǒ huì yòng cídiǎn) - Literal: I can use dictionary - I can use a dictionary, I know how to use a dictionary
  • 我会说汉语 (wǒ huì shūo hànyǔ) - Literal: I can speak mandarin-chinese - I can speak Mandarin Chinese
  • 我会汉语 (wǒ huì hànyǔ) | Literal: I can mandarin-chinese - I can speak Mandarin Chinese / I know Mandarin Chinese


and 可以 also have another usage, that of being permitted to do something, this same use is also implicit in the english verb "can".


 

  • 我能给你词典 (wǒ néng gěi nǐ cídiǎn) - Literal: I can give you dictionary - I can give you the dictionary [as in: I have permission to give you the dictionary]
  • 我可以给你词典 (wǒ kěyǐ gěi nǐ cídiǎn) - Literal: I can give you dictionary - I can give you the dictionary [as in: I have permission to give you the dictionary]
  • 我能给你词典吗? (wǒ néng gěi nǐ cídiǎn ma?) - I can give you dictionary [QP]? - Can I give you the dictionary?

To have to (must): Obligations and forbidding

Expressing a strong obligation in Chinese is done with the verb 必得 (bìděi), 必须 (bìxū) or 必要 (bìyào):

  • 我必得用词典 (wǒ bìděi yòng cídiǎn) - Literal: I must use dictionary - I must use the dictionary

Note that in the above cases a strong obligation is meant, like the teacher ordered you to use a dictionary, and you will fail the assignment if you don't. A much weaker obligation, like the english "ought to" is also expressable in chinese, with the verb 应该 (yīnggāi) or 应当 (yīnggāi):


 

  • 我应该用词典 (wǒ yīnggāi yòng cídiǎn) - Literal: I ought use dictionary - I ought to use the dictionary / I must use the dictionary

When expressing the opposite of of an obligation to do something, forbidding to do something, there you should use 不必 (bú bì)


 

  • 我不必用词典 (wǒ bú bì yòng cídiǎn) - Literal: I not need use dictionary - I needn't use a dictionary / I do not need to use a dictionary [as in: There is not need at all to use the dictionary]
  • 我不能用词典 (wǒ bú néng yòng cídiǎn) - Literal: I not can use dictionary - I cannot use a dictionary / I am not allowed to use a dictionary [as in: I am forbidden to use a dictionary]

To put it a bit less strongly, but with a moralising emphasis, you can use 不应该 (bù yīnggāi)

  • 我不应该用词典 (wǒ bù yīnggāi yòng cídiǎn) - Literal: I not ought use dictionary - I mustn't use a dictionary / I can't use a dictionary / I ought not to use a dictionary

We can take again more force out of it using 不用 (bù yòng) or 不须要 (bù xūyào)

  • 我不须要用词典 (wǒ bù xū yào yòng cídiǎn) - Literal: I not have-to use dictionary - I must not use a dictionary / I don't have to use a dictionary


Another neutral way of expressing this is:

  • 我别用词典 (wǒ bié yòng cídiǎn) - Literal: I must-not use dictionary - I must not use a dictionary / I don't have to use a dictionary
  • 我不要用词典 (wǒ bú yào yòng cídiǎn) - Literal: I not must use dictionary - I must not use a dictionary / I don't have to use a dictionary

to want: Desire to do something

A good way of expressing desire to do something at a specific moment is by using (xiǎng):


 

  • 我想用词典 (wǒ xiǎng yòng cídiǎn) - Literal: I want use dictionary - I would like to use a dictionary / I want to use a dictionary
  • 我不想用词典 (wǒ bù xiǎng yòng cídiǎn) - Literal: I not want use dictionary - I wouldn't like to use a dictionary / I don't want to use a dictionary


A strong desire in general, can be expressed using (ài):


 

  • 我爱用词典 (wǒ ài yòng cídiǎn) - Literal: I love use dictionary - I love using dictionaries
  • 我不爱用词典 (wǒ bù ài yòng cídiǎn) - Literal: I not love use dictionary - I don't like using dictionaries

(kěn) is used to express a wanting or being ready to do something, with less emphasis on desire:

  • 我肯用词典j (wǒ kěn yòng cídiǎn) - Literal: I willing-to use dictionary - I am willing to use a dictionary
  • 我不肯用词典 (wǒ bù kěn yòng cídiǎn) - Literal: I not willing-to use dictionary - I am not willing to use a dictionary

(yào) expresses also a strong desire (or refusal when negated) to do something, it is also used to express future tense, but more about that in a later chapter:

  • 我要用词典 (wǒ yào yòng cídiǎn) - Literal: I want use dictionary - I want to use a dictionary
  • 我不要用词典 (wǒ bù yào yòng cídiǎn) - Literal: I not want use dictionary - I don't want to use a dictionary

to dare: Daring to do something

Expressing having the courage to do something is done with the verb (gǎn):


 

  • 我敢用词典 (wǒ gǎn yòng cídiǎn) - Literal: I dare use dictionary - I dare to use a dictionary
  • 我不敢用词典 (wǒ bù gǎn yòng cídiǎn) - Literal: I not dare use dictionary - I don't dare to use a dictionary

might: Possibility/Probability

The construction ... (huì...de) is used to express a possibility or probability in the future.

  • 我会用词典的 (wǒ huì yòng cídiǎn de) - I might use a dictionary
  • 我不会用词典的 (wǒ bú huì yòng cídiǎn de) - I might not use a dictionary

Specifying Location in Mandarin Chinese

Position words

The following list of position words is used for expressing position, the character between braces is the _obligatory_ suffix that should be added when using the postposition, when there are multiple you can choose any of them. The characters that are marked with an asterisk can also appear directly as postposition (behind the noun) without needing a suffix.


 

  • 这里/这儿 - zhèlĭ/zhèr - here
  • 那里/那儿 - nǎlĭ/nǎr - there
  • 上 (*/边/面/头) - shàng (biān/miàn/tou) - above, on
  • 下 (*/边/面/头) - xià (biān/miàn/tou) - below, under
  • 里 (*/边/面/头) - lĭ (biān/miàn/tou) - in(side)
  • 外 (*/边/面/头) - wài (biān/miàn/tou) - out(side)
  • 後 (边/面/头) - hòu (biān/miàn/tou) - behind
  • 前 (边/面/头) - qián (biān/miàn/tou) - in front (of)
  • 对 (面) - duì (miàn) - opposite (to)
  • 旁 (边) - páng (biān) - aside,near
  • 中 (间) - zhōng (ji?n) - between
  • 这 (边/面) - zhè (biān/miàn) - at this side (of)
  • 那 (边/面) - nǎ (biān/miàn) - at that side (of)
  • 左 (边/面) - zuǒ (biān/miàn) - left (of)
  • 石 (边/面) - yòu (biān/miàn) - right (of)

Note: In Chinese the points of the compass are usually listed in the order of: East, South, West, North. Not in the usual Western order of North, South, East, West.

  • 东 (边) - dōng (biān) - east (of)
  • 南 (边) - nán (biān) - south (of)
  • 西 (边) - xī (biān) - west (of)
  • 北 (边) - běi (biān) - north (of)

These position words can appear in several ways in a sentence, they can appear independently, which is by the way the only way in which 这里 and 那里 can appear:


 

  • 这里是房子 (zhèl? shì fàngzi) - Literal: here is house - Here is the house
  • 房子在北边 (fàngzi zài běi bi?n) - Literal: house is north - The house is in the north


The position words can also be used adjectively:

  • 北边的房子 (běi bi?n de fàngzi) - Literal: north [DP] house - the northern house

Postpositions

But the most common use is to be used as postposition:

  • 房子後面 (fàngzi hòu miàn) - Literal: house behind - behind the house
  • 房子外边 (fàngzi wài biān) - Literal: house outside - outside of the house
  • 房子外 (fàngzi wài) - Literal: house outside - outside of the house


When there are two items, such as often is the case when using "between", then you can use a postposition in the following way, using the Chinese word for "and": (hé):

  • 在我的房子和你的房子之间 (wǒ de fàngzi hé n? de páng bi?n) - Literal: my house and your house between - between my house and your house

The main three verbs

There are several verbs associated with expressing location, the main ones being (zài), (shì) and (yǒu). The two latter we have already seen before.

When using (shì), the position must appear at the start of the sentences:

  • 房子外是我 (fàngzi wài shì wǒ) - Literal: house out am I - I am outside of the house

The more common (zài) works the other way round, the position has to appear at the end of the sentence:

  • 我在房子外 (wǒ zài fàngzi wài) - Literal: I located-at house outside - I am outside of the house


(yǒu) (which you know is also used to indicate possession, "to have") can be used in this context to mean "there is/are" and is usually used with undetermined things, unlike (shì). The position also has to be at the start of the sentence here:

  • 北京里有房子 (běijīng l? yǒu fàngzi) - Literal: Beijing in have house - There are houses in Beijing


(zài) can also be used as a locational preposition, instead of a verb. (zài) will then be followed by the position it applies to and then will be followed by a position word, this position word is not necessary though when the position is a geographical name or a very common place.


 

  • 我在房子後面给你辞典 (wǒ zài fàngzi hòu miàn gěi n? cídiǎn) - Literal: I [LOC.PREP] house behind give you dictionary - I give you the dictionary behind the house


Note that the construction is: subject - locational preposition - position - position word - predicate - object.

(zài) can also be used to express "at my place", "at your place" etc..., in this case it is followed by a personal pronoun and the word for here or there

  • 我在你这儿 (wǒ zài n? zhèr) - Literal: I located-at you here - I'm at your place (here)
  • 我在你这里 (wǒ zài n? zhè l?) - Literal: I located-at you here - I'm at your place (here)
  • 我在你那儿 (wǒ zài n? nǎr) - Literal: I located-at you there - I'm at your place (there)
  • 我在你那里 (wǒ zài n? nǎ l?) - Literal: I located-at you there - I'm at your place (there)

Expressing distance

The verb (lí) is used to express a distance to something it often comes with the words: (jìn) (close) and (yuǎn) (far):

Expressing direction

There are several verbs of direction, we will give a list of the most important ones below:

Some examples:


There are also prepositional constructs to express direction, the construct used for going or coming somewhere uses
(dào) followed by the location and then (qù) or (lái):


 


When you want to specify where someone comes from, and not where someone goes to, you can use the
(cóng)....(lái) construction:


 


 

Expressing Past/Present/Future in Mandarin Chinese

The English language has quite a number of tenses to express in what timeframe something takes place. Of course Chinese enables you the express such things, albeit in a different way. A particle that you will often see in this chapter is the particle (le), which has several uses in combination with other words.

 

Expressing completed actions (past tense)

Completed actions are usually expressed by using the past particle (le). This particle appears after the verb and object, but if the object contains a numeral or other quantitive construct it appears after the verb but "before" the object. It is also possible to put (le) at "both" places if the object doesn't contain such a quantitive construct.


The negation of the past tense is never formed with (bù), but always with (méi) or 没有 (méi yòu), this latter long-form is required when offering a choice in a question. The particle (le) to indicate the past, is not used anymore in negated sentences:


 


When there are multiple verbs in the sentence, is applied to the last verb.

It is also possible that there is a numeral construct in the object, and still appears twice in the sentence. In this case it can mean that the action happened in the past, but the number mentioned might increase because it is still ongoing:


In this last sentence, it is implied that the subject has seen three persons so-far, and will surely see more.

When such a sentence comes as an exclamation it has another implicit meaning:


我看見了三个人了! (wǒ kànjiàn le sān ge rén le!) - Literal: I see [PAST.P] three [MW] person [PAST.P]! - I saw (as many as) three people!


Imagine the subject being in a desert and seeing as many as three people in the middle of nowhere, where no people are to be expected normally! Such constructs imply an emphasis on the number.

Constructions without the past particle

There are several constructions that have to be made without the past particle .

can't be used with the verbs and , nor with most auxiliary verbs we discussed in an earlier chapter. When you want to express a past tense in this case, you need to add a time specification after the subject:


 


Habitual expressions do not use either:

isn't used with verbs expressing a subjective feeling or observation either, and it is rarely used in relative clauses.

Constructions with a subordinate clause

A common construction in chinese is the following construction made with directly after the verb and before the object and (jiù) a start of the main clause:

Note that a second at the end of the main clause makes everything a past event:

Expressing the unspecific past

is usually used to express a specific time in the past, like "yesterday", "last year" etc... The past particle (guò) expresses a more unspecific time in the often distant past, comparable to the use of "once" in english:

(guò) appears after the verb and before the object.


 


Negation of this type of past construction also happens with (méi) and (guò) does remain in the negated sentence, unlike , such negations express the concept "never":


 


INCOMPLETE, Discuss shi...de

Completed actions in the future

Expressing completed (perfective) actions in the future can be done with the past particle , in combination with a time specification in the future, this time specification appears before the subject:

Such constructions are often used as subordinate clauses:

Expressing actions in the near future (future tense)

When wanting to express actions in the near future, you can use the construct: (yào)/(jiù)/(kuài)...(le), here the modal particle appears at the end of the sentence. When using you can't use a construct of time like the word "yesterday".


// appears before the verb. Any time specification appears before the subject, but with you use a time specification.

Expressing changes in present tense

The modal particle also has another use: when used after an adjective or noun it conveys the meaning "has become"

In such situations expresses a clear change of state.

Expressing continuous tense

The continuous tense, being performing the action right now, is expressable in chinese with 正在 (zhèngzài), or just (zhèng) or (zài), although this is optional. The particle (ne) however, is always placed at the end of the sentence:

The negation of this is formed with (méi), in which case 正在 (zhèngzài) will not not appear anymore, do note that (ne) will remain.


This construct can also appear in other tenses:

[edit]

Durative aspect

Chinese has something called a durative aspect, which is formend with (zhe). It's expresses the continuancy of an action, even after its completion.


 

Specifying Time in Mandarin Chinese

We previously discussed how to specify position, now we will discuss how to specify time, a specification of time appears before a specification of place, directly after the subject. It can also occur before the subject if the time specification expresses a specific determined timeframe, the following example will show this:


Note that in all these examples above, you can also place the time specification behind the subject!


 

Relational Expressions of Dates

day

works in the same manner for - nian2 - year.


 


 


Other usable time specifications of this category are:


A specification of time can also be an adverb, which is by definition associated with a verb. These adverbs always appear behind the subject.

Below a list of some of the most common adverbs of time:


 

To express doing something again, there are ? (yòu) and ? (zài), the latter is being used for future repetitions that have not occured yet, otherwise the former is used. When there is an auxiliary modal verb in the sentence, then ? (yòu) must precede it while and ? (zài) must come behind it:


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Expressing Manner and Degree in Mandarin Chinese

== Expressing manner ==

Expressing how a certain action is performed, is done by using the particle (de). In english an adverb would be used in such situation.

In sentences without object, (de) appears after the verb and is followed by an adjective.

When there is an object, you need to repeat the verb again after you mentioned the object, and then you can use (de). It is also possible to move the object to the start of the sentence or place it directly after the subject.


 


 

Expressing degree

Note that it is also possible to use the word for "very", (hěn) in a construction with (de), in this case (de) is preceded by an adjective instead of a verb.


 

Expressing degree with subordinate clauses


When you replace the adjective behind (de) with an entire phrase. Then the translation would use a subordinate clause in the form "so....that....":

Expressing Result in Mandarin Chinese

A lot of verbs consist of a main verb and another verb or adjective, the complement of result, the entity as a whole can then be called a resultative verb.

Resultative verbs modify the meaning of the main verb in a specific way, usually to indicate a result.

Because most such verbs describe results and are therefore completed, negation is usually done with 没有 (méi yǒu).

An example:

The resultative verb is 吃报
chī báo), where (báo) is the complement of result. Each verb has its own set of possibile complements of result. There are several common ones which can be used with many verbs. We will discuss them

 

完 (wán)

This complement indicates the action is finished/completed:

好 (hăo)

This complement indicates you are done with the action:

? (zhăo)

This complement indicates you succeeded at doing something:

zhù (住)

This complement indicates a fixation of the action, to "hold" or "halt" something:

到 (dào)

This complement can be a bit vague because it can express three things:

见(jiàn)

This complement changes the meaning of the verb to an eventual form, it's used mainly with the following verbs dealing with perception:


Example:


 

Sentence final particles

Most final particles are used in Chinese to convey differences that languages such as English often convey by especific expressions or even just by intonation. They can provide information about the speaker's intentions, perspectives, attitude, impressions etc. They are always pronounced in the neutral (fifth) tone, and they're literally the last element to appear in a sentence.


Among the most common particles to be used in Mandarin Chinese, we can highlight the following:


 


 


 


 


 


 


 


 


 


 


As it is easy to realise, such final particles always have the
(mouth) radical.


 


 


 


 


 


 


 


 


 


 


 


 


 


 


 

Wednesday, April 2, 2008

Silver Linings.

Yet another blog. This new one will be more of the personal kind and I'll leave that Myspace one as a decoy. So lemme start afresh with something personal....

Last weekend I saw her. The current object of my affections. She's been back to NYC for a few weeks now. Now I've been known to be quite aloof myself but I've been fearing the worst. I've been torturing myself for the past couple of weeks trying to come up with any sense of hope. That whatever shred of what's left of it would hold true. I'm afraid that perceptive side of me rarely ever fails me coz what she told me me that night I had already figured out on my own. When she had left me that voicemail I knew it was of that impending moment. Despite all of that I was still hoping.....hoping, hoping, and even then I couldn't wait to at least see her for a moment even if it meant having your heart come crashing down. I mean what else can I do? How else am I suppose to feel? I fell for her. I mean I really did this time, it was almost an alien feeling. That never truly happens with me. And it's not like I've ever been much of a realist. They call me a dreamer. They tell me to get my head out of the clouds. They always ask me what I'm thinking and why don't I just say it. They tell me to grow up. They say they just don't get me. I think I need to start listening to them. I fear this is yet another instance in which I've daydreamed one away. Ooooh, but this one's especially hard. I remember feeling this way about someone only one time before....Mary Kris all those years ago. Yes babe I should've taken you to your prom. Yes, yes I know, Virginia could've waited. I'm sorry I'm frustrating, I really don't know how to explain myself either. But at least we know we'll always love each other.....Yes, I knew this feeling once before. It's when every time I think of "her" I get that lump in my throat; that lump of bittersweet sadness. I'm getting those lumps again.

I know it must've been very hard for her too. She must've known of how very fond I am of her. It's never easy when you're in a situation like that. I've been on the other side of the equation and I always feel shitty about it. You feel bad because you feel for the other person knowing it's not as shitty when you're on the receiving end of it. In all actuality I gave up hope of seeing her that night after all my texts and calls went unanswered. She wasn't at that original destination. I didn't crack one smile there but instead was chronically scanning the crowd. Jazzy knew why, Gina knowing me so well could probably tell something was troubling me. But I was like fuck it you know....I hate it when I get people down with my problems. In the grand scheme of things what are my problems really? I was intent on drinking and dancing my pain away so we went back to this dope little spot called Goodworld in Chinatown where we had all hung out a few months before. When I say dope it usually pertains to the type of music and type of people chilling there not one of these overpriced stuffy Soho joints.

To a degree I'd stop thinking about her. Ain't nuthin like some good ol skool hiphop to get you in that positive frame of mind. Dancing is like that with me. I try not to do the recreational pharmaceuticals anymore and I find dancing is actually even more therapeutic. I took a break and so there I was being my usual wallflower self contemplating if whether I should upgrade my Stella to a straight up whiskey on the rocks when all of a sudden the object of my affection pops up in full view. Right in front of me was the girl that had soo piqued my interests in what seemed like a lifetime ago. It was really only last summer. I must've hugged her like 10 separate times. I must've had that look I used to get when we were opening gifts during our childhood Christmases in the Philippines. I couldn't remember the last time being so happy. Then we went outside and talked for a bit and that's when she told me. I told her I kinda figured . I tried to put on my straightest face and told her that its ok....that it's cool. I didn't want her to feel awkward and I appreciated her telling me in person. I was hurting definitely, but I just kinda sat there not knowing what to say. Then she went back inside and in my full view from outside she was dancing with a guy who I assumed was the other guy. I just sat there for awhile smoking a cigarette and watching her. I couldn't blame her for anything. I remembered that summer when I was dancing with her at that bar....she was always kinda of a goofy dancer. Goofy but in a good way; like free, like dancing as if no one was watching. I loved that about her. That's how I've always danced albeit with some breakbeat, liquid, pop and lock breaker moves thrown in. So yes for a couple minutes of pure bliss I was now officially amidst the shitty phase of the process. Thats when I started to experience those first bouts of them lumps of sadness. And at the moment of writing this I am still deep in that shitty funk. Yup....there went another lump of sadness. Whatver the case, I think that couple minutes of pure bliss was worth it.

Finally I got up the courage to get back inside. I walked past them and halfheartedly started dancing with Jasmine. She knew something was wrong. She asks me if that was the girl. The pained look in my face was confirmation enough. I told her if I could still remember how to cry I probably would be. She led me by my hand and led me back outside. It was at that moment I saw a side of Jasmine that I've always known was there but have shut out since she came into my life. She hugged me repeatedly and comforted me as best as she could. This is the type of beauty I'm drawn too....fuck all the superficial. I'm gaining a newfound appreciation for her. I could see myself with her or with someone like her, I always have since I first met her at Philly a couple years ago. These are the attributes I tend to latch onto when I meet someone new. Although sometimes I do forget that you can see this side of people arise from your overall preconceived notions of them. I think in a way I have blocked out Jasmine for awhile now. I do think I have an eye for good peoples no matter how flawed. Real recognize real, and part of that real are those flaws. I think I've also just described myself. See this is a silver lining. In a sense my life had been in pause since I fell for this girl. She moved away to Cali and I was stuck here waiting and hoping for the past year. I've blocked out so many people during that time. So when she finally came back and it didn't happen the way I had hoped for it is as if that figurative pause button of my life was lifted. I need to do some catching up. I'm of the thought with the people you care about, love should be given freely and without personal expectations. While it's true that love can bring such misery and pain, when you do a quick retrospective of our loved ones, oft times what you remember are of the good and happy times you shared, not the misery and pain. For the object of my affection that night at Goodworld, I will remember that couple minutes of pure joy when I saw her and hugged her like 10 different times. That's what will always stick out in my mind.

So what other silver linings? Do affections fade away? Do these feelings pass? It really depends. There must've been a slew of girls I had been convinced I was in love with. That seems to be a recurring theme with me. I act way too much on feeling and at the moment. At the time it seemed that way. Eventually those strong feelings tend to fade away. Does it mean you love them any less? No but it does mean you didn't really love them in that certain intrinsic level. But on the other hand before last week, there was always one who stood out among them and there was always that understanding between us. It's that mutual understanding of adoration. It hasn't changed and it's like physical absence from her doesn't change that certain unexplainable feeling. I've been back to NYC for 4 years now and I have yet to see Mary Kris. She is now a resident at some hospital here. But on some random occasion she'd sent me out a message. She'd ask me to go to the beach or link up for some Starbucks. My love for caramel macchiata stemmed from this girl. But I never take her up on the offer. Why? Because that's what you do when you love someone and you feel you can't make her happy the way she really deserves to be. I don't want to be that person holding anyone back, especially the people you care about the most. That's what you do when you truly love someone, you're willing to sacrifice your own happiness. So yet again I've daydreamed myself into a funk but ultimately I'm okay with it. I dream because in reality truly loving someone requires so much more than that. Of which I can't sufficiently offer. I'm afraid that is my reality and until I fix me I will willingly continue letting the ones I truly love slip away.

....oh but I do got me some blues. Sing it to me Nina.....

(.....it's toooo bad, it's soooo sad
.....you loved me, then you snubbed me.....
......but what can i do??
I'm stiiiiiil in looooooooove with you....)